中美父母對子女婚姻

㈠ 外國與中國父母如何對待孩子的戀愛與婚姻問題

外國人在感情上比較自由，父母通常覺得孩子快樂就好，所以不會太過於注意另一方的家庭環境。

㈡ 你覺得父母對子女婚姻觀的影響有多大

如果有抄十分，那麼可以占據到七分左右。自己的初戀女朋友就是來自一個從小離異的家庭，她的婚姻觀真的被自己父母的那一段失敗的感情影響的太深太深了，不止一次她在我的面前哭訴希望可以看到父母和自己坐在一張桌子上吃飯。同時她對於感情真的太過於敏感，害怕自己以後的婚姻會失敗的程度已經到了不知道什麼是愛了。自己也是非常的努力希望她可以用一個積極的態度去面對這件事情，但是收效甚微。

㈢ 在歐美國家父母會干涉子女的婚姻嗎

還是要看具體是什麼家庭,據我所知的幾個家庭都是會干涉的,父母肯定都要為兒女著想,當然也有其他極端的案例不會管的

㈣ 為什麼中國的父母總想把子女的婚姻當成是自己的事一樣

愛情是個人的事

但婚姻絕對不是，那是兩個家族的事，你連這都不懂，是不是你太小了

誰說國外不是兩個家族事了，你有多了解國外呢？門當戶對在哪裡都是行得通的！英國王子可能娶一個刷碗的女工嗎？英國王室會同意嗎？自由都是相對的，國外的人也不是說結婚就結婚吧。人家成年人不需要父母給找工作、不需要父母出錢買房、生了孩子不需要父母給帶……你怎麼不比比這些

哈哈，你說的簡單，不要房子不要他們管，別那麼幼稚了，現在你覺得你們的愛很偉大，等殘酷的現實磨去了它美麗的光環，你就知道什麼叫生活了！！！

我是不是胡說，你現在沒有資格質疑！「不聽老人言吃虧在眼前」這句話不是我編的吧，幾千年大家都承認的東西，就憑你想推翻，你有這個能力嗎？難道你爸爸媽媽見不得你好，想害你？？最後送你兩個字：幼稚！你根本不知道生活是怎麼一回事

㈤ 為什麼中國的父母，總是喜歡干涉子女的婚姻

出發點為子女好，一直講究門當戶對

㈥ 在歐美國家父母會干涉子女婚姻嗎

以我的理解，人性是相通的

父母都是希望兒女好，聽說很多西洋人也啃老。。。

㈦ 中美婚姻對比，英文的，一個段落即可，條理清晰

1
談到中外婚姻觀念的差異時他說：我以為中國人有一個錯覺，總以為西方人的性愛像吃早飯一樣隨便，事實上不是這樣。我倒覺得中國人的性愛觀念比外國人要開放。比如在酒吧，常常可以看到中國男人和他的情人在一起。我知道有些中國男人養著小老婆，這在西方是無法接受的。在我的觀念中，婚姻是忠誠，是一種嚴肅的契約，男女雙方必須公平。你如果決定跟一個女人度過你的餘生，你就不應在外面找其他的女人，否則，就不公平。當然，在有些婚姻關系中男女雙方都各有情人，誰也不幹涉誰的生活，我覺得這種婚姻關系是不健康的。

2
也許，婚前西方人的生活更趨向於人的本性。比如，你成年了，十七八歲，你如果有情感或性的要求，就可以得到滿足。隨著人們的生活壓力越來越大，人的內心世界也變得越來越孤獨，人的情感、本能需要也就越來越具體。你不可能很容易地找到理想的愛人，那麼怎麼辦呢？只好更關注自己本身的需要，身體的需要，這種需要有時可能是短暫的，一小時，一個星期或一個月。在西方70年代有性解放運動，現在又有很強的性教育課程，特別是發現艾滋病以後，為了加強性衛生教育，展示了很多可怕的性病照片，結果使性變得更科學化而失去了往日浪漫、神秘的色彩。

3
關於性，我覺得中國人與西方人的觀念也很不同。中國人好像不享受性生活，不知性是什麼。當你不知道一件事是什麼，你想要什麼，你也就不能從中發現它的真正意義。中國人似乎覺得性只是某件事的伴隨物，比如：婚姻。或者有些女孩子會說她當初與男朋友有性關系只是因為他要。她似乎不懂得性是屬於她自己的，是快樂而健康的需要。性與愛的結合當然是最好的，但性也可以成為一種獨立的享受。婚姻對我來說只是一個宗教問題，你在上帝面前宣誓要與這個女人共度餘生，不管是貧窮還是疾病，而婚姻承諾的忠誠實質上只是一種游戲規則，在這個規則中尊重是最重要的。你拒絕婚外情只是因為你尊重你的諾言，尊重對方的情感，這是愛的基礎，沒有愛就應該分手。

1
Turning to the foreign concept of marriage difference, he said: I thought that the Chinese people have a misconception, thinking that Westerners eat breakfast the same sex as casually, in fact not the case. I do think that the Chinese people's concept of sex than foreigners to open up. For example, in a bar, we often see Chinese men, and his lover together. I know that some men養著Xiaolaopo China, which in the West is not acceptable. In my perspective, marriage is loyalty, is a serious contract, both men and women must be fair. If you decide you spent with a woman for the rest, you should not look for other outside the women, otherwise, is unfair. Of course, in some marriages and the lovers are both men and women, who do not interfere with the other life, I think this kind of marriage is unhealthy.

2
Perhaps, premarital Westerners tended to be more people living nature. For example, you alt, 17 or 18 years old, or if you have feelings of the requirements, they can be met. With growing pressure on people's lives, people's minds the world has become increasingly lonely, the emotional, instinctive need it more specific. You can not easily find the ideal wife, then how do? But more concerned about their own needs, physical needs, which may sometimes need is a short, one hour, one week or one month. In the West the 1970s sexual liberation movement, and now a strong sex ecation curriculum, particularly after the discovery of AIDS, in order to enhance sexual health ecation, a lot of terrible display of photographs of sexually transmitted diseases, with the result that more of a scientific and lost past romantic, mysterious colors.

3
On, I think China and the West are very different concepts. Chinese people do not seem to enjoy sexual life, and I do not know what is. When you do not know what a thing is, what you want, you will not find it from the real meaning. Chinese people seem to think that something only of the accompaniment, such as: marriage. Perhaps some girls would say she had sexual relations with her boyfriend just because he has to. She did not seem to know of are her own, is happy and health needs. The combination of sex and love is the best course, but also can be of an independent enjoyment. To me marriage is a religious issue, you have to swear before God and the woman to ride out the rest of their lives, whether it is poverty or disease, and marriage is essentially pledged loyalty to a rules of the game in this respect for the rules is the most important . You refused to extra-marital affairs just because you respect your promises, respect each other's feelings, which is the basis of love, no love should be separated.

4
婚姻家庭觀念不同：
中國人有著很強的家庭觀念。幾千年自給自足的小農經濟使人們慣於呆在家中,安於呆在家中,且樂於呆在家中。既然一家人都喜歡守在家裡,家庭成員之間便須有一種良好的秩序,來增強家的凝聚力和感召力。這種秩序的核心便是一個「孝」字。「百行孝為先」,擺出孝的顯要位置;「子不嫌母醜,狗不嫌家貧」,說明孝的無可選擇;「老吾老以及人之老」則是孝的擴展,孝的升華。在一些廟宇(如少林寺)里,專門繪有二十四孝圖,記敘古代一些感人的孝行,以弘揚孝德。
相比之下,美國的家庭關系就松馳多了。但他們並不喜歡幾世同堂的生活。為了充分享受獨立自由,互不拖累,孩子一旦成年,父母與子女雙方都願意分開居住,表現出一種較為淡薄的家庭觀念。另一方面,對於婚姻,美國人則特別注重愛情這一前提。

4
Different concepts of marriage and family:
Chinese people have strong family values. Self-sufficient small-several thousand people are accustomed to stay home, stay home draw, and happy to stay home. As a people like Shou in the home, family members must have a good order, and to strengthen family cohesion and inspiring. The core of this order is a "filial piety". "100 line for the first filial piety," Xiao assumed a prominent position "of the mother is never too ugly, the dog is never too needy parents," the filial piety have no choice; "Laowulaosijirenlao" is the expansion of filial piety, the sublimation of filial piety. In some temples (such as the Shaolin Temple), a specialized Ershisixiao drawn maps, some describing ancient moving filial piety, so as to promote Xiaode.
By contrast, the United States on family relations more relaxed. But they do not like the world living together for life. In order to fully enjoy the freedom of an independent, non-drag, once alt children, parents and children from both sides are willing to live a relatively weak performance from the concept of the family. On the other hand, marriage, Americans will pay particular attention to love this premise.

㈧ 父母對子女的婚姻應該持怎樣的態度

父母對子女的婚姻還是應該進行一定程度的把關，畢竟孩子的人生閱歷還不夠豐富。有時候可能識別能力尚存在一定程度的不足，為了孩子的幸福父母還是應該適當地去干涉。

可是婚後的生活卻是不盡人意，兩個人天天吵架。最終弄到了離婚的地步，可憐了只有一歲的孩子。姑姑也因此被氣病了，後悔之前的做法，卻也於事無補。

作為父母，對孩子的婚姻感情可以上心，但是一定要把握一個適當的度。